Ukungcwatshwa ngosiko lama-Afrika, umutnu ungcwatshwa ekuntweleni kokusa noma ezintatha kusa. Kepha lokhu kwakwenzelwani na?
Isibeletho somuntu wesifazane ngokwesiko lase-Afrika sihlala sibonakala njengemelela mpilo, yingakho uma umuntu efa ithuna lalifana nesibeletho, nokho; abesifazane babengavunyelwe ukusondela ethuneni. Babezohlala kude kakhulu nendawo okungcwatshwa kuyo.
Abantu bangcwatshwa ekuseni kakhulu (ngaphambi kokuphuma kwelanga); ngoba kwakubhekwa njengesikhathi esihlanzekile nesinokuthula sosuku. Kwakubonakala njengokuthi “ukuphela kobumnyama” okuvumela umuntu ukuba aphumule ngesikhathi sokuthula sosuku; kanti abanye basalele okubalwa “abathakathi”.
Izinsizwa ezingakashadi ezingcwabayo bese kuthi amantombazane amancane wona awalubhadi lapho kungcwatshwa khona, abesifazane abadala (idlanzana) bema amamitha ambalwa ukusuka lapho kufihlwa khona. Kugezweke bengakabuyi ekhaya “ibhadi” ukuvikela isifo ukuthi singaphinde sigadle emndenini, lokhu kusenziwa namanje.
Ukuzila:
Kwathi uma kudlula indoda yomuzi, zazingekho lezi zingubo ezimnyama zabafelokazi ezigqokwa abantu namuhla; lokho kwakuwumkhuba owabekwa ngabamhlophe, lokhu kuwumkhuba wamaRoma hhayi owase-Afrika
UmAfrika: Umfelokazi wayembozwe ngesikhumba senkomo (esinsundu hhayi esimnyama) izinsuku ezimbalwa ngemva kokungcwatshwa. Lezingubo ezimnyama waseRoma osetshenziswe yonke indawo manje uwukudukiswa okungokomoya owafika nabelungu.
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